August17, 2002
Dear Villagers,
I had a most enjoyable and enlightening trip to
Japan which included visiting five homeless camps
(four organized) in Tokyo and Osaka, and observing
several others from a distance in Kyoto and Hiroshima
(small in number). I'm including most of the photos -
not entirely great photos - but some good memories. If
I can find my notes, I do have names for some of them,
but here they are in the meantime. Everyone in Japan
will be looking to find themselves on the Dignity Web
site! The photos are:
a) My visit to Ougimachi Park Tent Village in
Osaka (August 6th) having about 30-50 tents.
b) My visit, the same day, to Nagai Park Tent
Village in Osaka, now down to about 15-20 tents.
c) My visit to two tent villages in Tokyo, the
first of which is located at Shibuya Miyashita Park
and the village there was called Ryosampaku which
means 'center of the park.' In Ryosampaku proper there
are 15-20 tents but in the park as a whole there are
about 100 people and 80 or so tents. We then went to
another tent village called 'Yoyogi Park' (which was
at this park) which has about 300 tents. It is a large
park and is very popular with the young people on the
weekends (and summer holidays, like when we were there
- street bands, many vendors along the sidewalks, lots
of life and activity nearby the park or along side the
park).
My guide for Osaka was a long-time supporter
called Tabirounin and another supporter who served as
the translator at Ougimachi called Yamamoto-san. There
are only two organized tent cities in Osaka, but many
many small scattered tent groups in various parks
there, mostly unorganized and without formal methods
of communicating with one another (although I'm sure
they do communicate). Both Ougimachi and Nagai have
separate supporter groups that assist these tent
communities.
Supporter Linda Neel, Yogogi Park
My guides in Tokyo were Yamamoto-san
and Rayna Rusenko, an American
working in Tokyo who is fluent in Japanese and a
member of Nojiren, which is a sort of private name for
what really is the 'Shibuya Free Association for the
Right to Housing and Well-Being of the Homeless'.
Initially, from the use of Nojiren I had thought it a
person's name and, indeed, some articles appear to be
written by 'Nojiren'.
The situations in Osaka and Tokyo seem to be quite
different. First of all, let me mention that my
impressions of homelessness in Japan may be very
inaccurate, obtained from some web sites and
information that I read while there and from talking
with the supporters and homeless. Sometimes there
were challenges involved with the translations and I
have lost or mislaid a whole bunch of my notes, so
everything I am writing here is from memory. So I am
apologizing in advance for any inaccuracies.
From an article in late July in the 'Japan Times',
it said there were (only) some 20,000 homeless in
Japan (and I read other 'official' figures that state
there are 30,000 homeless), with most of the homeless
located in Tokyo and Osaka, which the article said had
some 8,000 homeless. This article mentioned that each
governmental unit (prefecture) is responsible for its
homeless policies (shelters, payments to homeless,
etc.) and that such policies vary considerably, being
far more 'generous' in the Tokyo area and being more
restrictive in the area with the greatest number of
homeless, Osaka. Tokyo has some 25 million people in
the area and about 13 million in the city proper. I
believe Osaka, the second largest city, has about 9
million in the area. If you go strictly by the 'city'
definition, then Tokyo has about 13 million, and
Yokohama, at the foot of Tokyo Bay, is next in
population at around 4 million or so (normally it is
clumped in with Tokyo, and Osaka then is the third
largest city with only about three million proper! I
suppose statistics do with homeless populations much
as they do with cities' population numbers, that it
depends on what is included and a little of
what you're trying to illustrate.
The same article mentioned that there was some
limited financial support for homeless individuals,
which seemed to be in the range of about $300 per
month (quite a bit higher in Tokyo) but that depended
on the local governmental policies and that the
payments were limited in the time frame you could get
the payments. As more shelters are being built
(especially in Osaka), I was told that such payments
are being eliminated entirely.
Yet, the homeless supporters in Osaka said there
are about 20,000 homeless alone in Osaka, so my guess
is that the governmental and 'official' figures are
way, way low. Homelessness is growing rapidly in
Japan, especially since the country is still in the
midst of a 13 year recession, and companies are
increasingly adopting what I think of as American
techniques - layoffs, especially with their more
costly 'senior' employees. It used to be, of course,
that you had a strong loyalty between a company and
its employees - sort of like a family, really - and
lifetime employment. This has changed. Further, the
family dynamics are changing which is creating all
sorts of new stress in this society - an epidemic of
sorts. So, the US (and other countries) is succeeding
in exporting its business philosophy and some of its
values or lack thereof, no doubt increased by the WTO
accords. Bottom line: the homeless situation is
rapidly becoming worse in Japan.
A leader
The official average age of homeless people is
about age 50 there and these people have little
likelihood of regaining any permanent employment -
there are not the jobs and training for new jobs is
inadequate, which leaves these people homeless or
showing up for 'day labor' situations. These people
are shamed, for they have the work ethic, want to
work and now are in a homeless situation, so they stay
somewhat out of sight and try not to be highly
visible. Yet, as here, in my opinion, the reasons for
homelessness are often structural and not the
particular individual's 'fault', but rather are the
"system's." And, given the changes in the family, I
would expect in the future that more youth there
will fall into homeless situations.
In spite of the growing homeless numbers and
situation in Japan, it is very obvious that
homelessness is far more severe and cruel in the
United States, with an estimate of around 1,000,000
homeless (the lowest figure I've ever read is some
300,000) and possibly several million more 'on the
fringe' in a country of around 300 million people,
compared to Japan's 125 million people and the
governmental claims of only some 20,000 homeless.
Even Mother Teresa noted, when she visited New
York City, that she had never seen greater suffering
than there, which is amazing considering the
conditions in Calcutta and Bombay. We have a sort of
go-it-alone culture and homelessness involves shame in
a country that has a strong work ethic and an emphasis
on materialism in all aspects of living, so homeless
conditions (given our lack of a sense of 'community')
results in far more misery and challenges here than in
other countries where there might even be worse
conditions, but where there is greater support from
one homeless person to another or acceptance and
support from the greater community.
In Japan, in this respect, given their culture of
non-confrontation, getting along with one another,
being extremely considerate and well-mannered with
each other, I was told many small tent communities
just didn't have any organization but that they all
just got along fine with few problems or need for any
supporters or formal organizational structures. All of
the park tent communities I visited just functioned
with little or no formal structure or organization or
leadership, but people just get together regularly and
everyone steps in to help where needed or if they see
a void, just individually step up to fill that role.
And, the supporter groups for each of these parks try
to look at food needs, health needs, and just be true
"supporters".
As compared with other tent groups without tied-in
supporter organizations, these groups all seem to be
more politically active and wanting to stand up to the
police and politicians who want the tent communities
to move increasingly to less-conspicuous areas or into
shelters. Like here, the shelters seem to work for a
certain number of homeless but don't work for others Ñ
they are small, and normally you can't have pets. The
shelters in Nagai Park only served one meal a day (one
bowl of rice with a slice of fish on the side) and
after a limited amount of time, you need to move to
another "independent living" shelter that offers more
job training and after a limited amount of time, you
then move on (either to a job or back to the streets).
The homeless supporters and individuals I talked to
said that the job programs are inadequate and are just
filled by bureaucrats and ineffective, so what happens
is that the shelter system is like a revolving door
system Ñ you move from one to the other then out on
the streets again. In these parks, they vastly
preferred the informal community that exists in the
tents with one another to the shelters, of which there
are very few in number anyway.
In the case of Nagai Park Tent Village, there is
especially an interesting history which by doing a web
search you can read about in much more detail. But, in
summary, with the world cup being held in this park in
May or June of this year (in a stadium holding
probably close to 50,000 people), this park had around
500, possibly 1,000 tents around the treed periphery a
couple years ago. But, the authorities did not wish
this embarrassment to be seen by the world cup
attendees and ordered the homeless by a to leave the
park and, apparently, there were a number of sweeps.
The results were by this summer that the tent
community there has less than 20 tents left, populated
by either strong activists or recent homeless
individuals and with a strong supporter network
headed up by Tabirounin, who has maintained an
Internet presence since 1989, amazingly enough. To
cope with the reduction of these number of tents, the
authorities built all of 36 shelters at one end of the
park, hidden behind a cyclone fence and having a sort
of "guard house" at the entrance (keeping us curious
visitors and anyone else away).
In Osaka Castle Park, where there are another
around 500 tents, the authorities are building around
another 50 shelter spaces and ordering the rest of the
tent inhabitants to leave this popular tourist park
area. So, the homeless, while tolerated and accepted
along the fringes of parks and river areas to an
extent unknown in the U.S., are still being subjected
to the authorities breathing down their necks, police
sweeps and having to make themselves less seen and
visible. In Kyoto, quite a number are living singly or
in very small groups along the river, 'though I
understand most there are in shelters. Often in the
cities outside of Tokyo, the Japanese are respectful
of nature along the rivers and don't build right up to
them - similarly, they leave almost all hills treed
and without housing running up the sides of the hills
(the housing is on the level, below the hills).
Nature is revered as part of their Shinto tradition.
In Portland, using a comparison, you would find the
west hills area free of homes or commercial
development.
The similarities and differences in homelessness
between Japan and the U.S. is very interesting. Both
countries have a strong work ethic, so there is a
general shame in being homeless and both societies, in
general, are somewhat condemning of those that are
homeless- "why don't they just get a job just like the
rest of us" and so forth mentality. Further, in both
countries, but very well publicized in Japan, homeless
have been subjected to cruel instances of violence,
largely by young males in gangs - being set fire to
(individuals and tents), having fireworks (popular in
Japan) thrown at them, etc. Some of this violence has
heightened the consciousness of the public and
possibly been positive in that respect in improving
various conditions. I know that in Ougimachi and Nagai
parks, for instance, the supporters and homeless
people conduct a once nightly tour of the area for
security reasons around 10 p.m. They look for
potential problems plus look for any people they
are concerned about - other homeless.
The homeless in Japan are largely (overwhelmingly)
men - very few are women. Why I don't know, but
suspect that most of the layoffs are men, especially
older men. They do not have the same profile as
homeless people in the U.S. There is not much of a
drug problem in Japan so the homeless don't have these
problems. You could say that crime is almost
non-existent and you would be accurate. Crime is very
unusual and cities are safe places as are the parks
with the homeless (you will see kids and people using
the parks without concern or fear of the homeless who,
however, still are not in "their faces", being at the
fringes of the parks under the trees, away from the
main sidewalks). Further, while most Japanese like to
drink (beer, sake), they don't tend to use to the
point of drunkenness and there isn't the addiction to
alcohol that there is in the U.S. (or so I heard).
So, while the homeless in Japan tend to be older
working class males who have lost their jobs and don't
have the family support or resources to be other than
homeless, these groups of individuals and tents,
many of which are small in number, don't have the
challenges we seem to have with mental illness, drugs,
alcohol as well as crime or past offenders being among
the homeless. So, bottom line: our homeless have much
greater obstacles and challenges, it seems to me,
compared to Japan.
There are possibly more health care opportunities
in Japan as compared to the U.S., but, in general, the
health needs of homeless people are not being
adequately met. Interestingly, if you are handicapped
(wheelchair), you get an apartment in Japan and almost
all wheel chairs, I saw, are mechanized. Further, if
you are old, you are entitled to old age care- but in a
resident home. There was one old homeless man, his
name is Koizumi, that everyone helped out. He is 88
years old and just doesn't want to go to a home,
preferring the lifestyle that he has. There is a huge
smoking population in Japan and practically all the
homeless smoke - it was uncomfortable for me in that
respect and I encountered numerous people with a cough
and raspy voice and it seems that they will have
predictable consequences of this addiction down the
line. Non-smoking places are practically non-existent.
Everyone is trying to make their way. Some, as I
mentioned, enjoy modest stipends from the government -
not enough to use to rent an apartment, but enough to
help supplement their lifestyle (usually for a
temporary period however). Many homeless communities
have a recycling area, mostly for cans, for which they
receive about 70 yen per kilogram of weight or about
one yen or one cent per can. It was explained to me
that Japan, being a wealthy country, has a lot of
waste and it was evident that there are far greater
numbers of cans available everywhere and that this
recycling can bring in relatively easy money. Further,
the homeless procure thrown out book-size comic books
and other books, clean them up and re-sell them. And,
they have various food booths that sell sort of
shish-ka-bobs and noodle dishes, etc., to the public,
there not being any health department restrictions in
that respect. There are, especially during the
weekends, on popular sidewalks, vendors who have just
found themselves a space who have found something to
sell - garage-sale type items or whatever, and one of
the homeless individuals - his name is Kimura (I took
a photo of him) - had a space there and was selling
things. These three methods are their main source of
income (besides stipends and day laborer jobs). They
do not seem to consider, as a community, coming up
with other micro-industries like Dignity Village is
doing, other than the food booths.
Our great guide in Tokyo, Rayna, mentioned that
the big park we went to (Yoyogi Park) that now had 300
homeless ten years ago had only 30 homeless and she
said that there are around 6,000 homeless in Tokyo.
Tokyo seems pretty user friendly to the homeless
compared to elsewhere and there were just lots of
little groups scattered all over the city Ñ and some
are worried that the City might start to clamp down on
them. They don't have "soup kitchens" but there are
lots of small groups that try to help out, just
informal neighborhood groups, people helping people
mostly. Our guide mentioned that it is rare to find
young homeless people like here, for it is relatively
easy to earn enough money for them to get by, unlike
the older homeless individuals.
Like the USA, one big deal is the lack of shower
facilities. There, they use the rest rooms in the
parks and don't have to hire toilets like Dignity
Village, but there are no showers. So they pool their
money to make regular trips to the public baths which
are everywhere in Japan.
Really nice structure!
All the tent communities I visited were curious
about Dignity Village - many had seen the web site and
they all felt that it was important that homeless
people everywhere are part of the solidarity movement
(communicating and supporting each other and seeking
for a more humane existence, including housing
rights). From visiting them, it is obvious that, like
here, there are countless individuals and many small
organizations (businesses, some churches, not a lot)
that help and do some good work with homeless people.
But there isn't much in the way of supporter
organizations like here and not the activists and
there are so, so many tent groupings all over the
parks, but they aren't organized and many only have a
small number of tents grouped together and very few of
these tent "communities" have supporter organizations.
Given the Japanese homeless characteristics and
their culture - manners, helping one another, taking
pride in whatever job they do, however menial it might
be - they are far more self-functioning without the
need for more structure or formal organization or
supporter organizations like here, where the
homeless characteristics are far more challenging and
the cities far less accepting of people that are in
tents, let alone homeless. The negative to Japanese
society (including the homeless) is that things are
far more "homogenized" and they don't enjoy the
richness of our society that has so much more
diversity as compared to them (including diversity
of ideas, backgrounds, experiences, "races"). They
enjoy relative "harmony" but are victims of
"one-think" and are more trapped by their culture,
compared to here.
I liked the once-a-week peer counseling they had
at Ougimachi and the fact that it was homeless led.
My song was "Sukiyaki" and everyone held hands and
sang it. Many had tears in their eyes afterwards and
said they had never been closely together and held
hands before (I also led them in a group massage).
The Japanese do not readily, so it seems, feel
comfortable with such intimacy.
As a footnote to this report, I might mention the
Koreans. There are many Koreans in Japan and they have
been brought over to Japan over the years (especially
prior to WW II) as practically slaves. So, they
have been greatly discriminated against. There are
large Korean communities in Japan and they are almost
entirely set aside from the larger city areas. How the
Korean homeless cope with things, I don't know.
However, in Korea, apparently, conditions for the
homeless are very severe and much, much worse than
Japan.
One more thing- they just loved the t-shirts from
Dignity Village and loved the illustrations on the
rear and the colors. There was one large homeless
individual and I ended up taking my shirt off my back,
which was extremely sweaty at that point, and giving
it to him for he had been admiring it the entire
evening. I regret not bringing a Pullman filled with
shirts. I gave out some bees, which they seemed to
like, also, and soon ran out of them. The Japanese
love honey and prize it for cooking and their bee
keepers are very meticulous.
From seeing and being with the homeless in Japan
and then comparing them with Dignity Village, I came
up with some recommendations to consider:
1) Jobs in any community to be done are often
self-evident. Possibly, such work would be part of the
Village's vision (a clean, safe, cooperative
community, etc.). People could, using their own
initiative, just do the obvious work and do it the
best they can without being asked always or told to do
it, knowing that they are contributing to the greater
well-being of the community by doing so with the
reward coming from one own's sense of pride and
service. Obviously, this is a shift in our
self-centered, chip-on-the-shoulder way of thinking
that we have sometimes. At least, given our
community's structure and jobs, possibly some of the
time individuals could consider just doing what
needs to be done more often.
2) Learn better manners. Obvious Japan has more
people and there is a need for the "lubricant" of
manners. Yet, good manners benefit everyone - and make
for a nicer social environment. Possibly what "good
manners" is could be discussed sometime, and even
defined somewhat, to get some general agreement.
Practicing good manners, even if it appears silly at
times, might be beneficial for all and it would be
nice, eventually, if good manners would come from the
heart and be honest and sincere. Good manners help us
realize that everyone, however screwed up, is doing
the best they can at a given moment, given their
experience, background and resources.
3) Learn and PRACTICE non-violent communication
techniques. We have one organization (CFNVC) that some
of you are acquainted with - why not see the videos
and ASK them to come to the village for a workshop?
Learn healthy ways of expressing disagreement. Learn
to express strong anger, if need be, by going to a
private spot (agreed upon tent) with a batucca or
dummy and learn to shout if need be, where it isn't
done in an abusive manner to another person), injuring
them and the village harmony. Learn to express
appreciation.
4) Keep "reaching out" and "networking" -
consider every year doing an exchange with one or more
other homeless groups. Continue positive goals and
behaviors by helping others, dialogueing with the
community at large, helping everyone to learn. I was
impressed with the materials I was given on the
Korean-Japanese exchange (street sleepers), ACHR - the
Asian Coalition for Housing Rights - held in 2001 (see
the enclosed materials I copied giving excerpts from
this book). What they did is compile the findings and
sharings of the exchange in the form of a written
booklet, making it more possible for others to learn
from the information. Possibly an exchange such as
Santa Cruz might have been a better investment if such
a compilation had been made. I'd suggest for future
tent city summits that such an effort be made.
5) Have more fun. Celebrate your heroes.
Celebrate each other. Celebrate successes. The
Japanese do - often sitting together at afternoon tea
and talking SOFTLY with one another or sharing sake
and beers at night (not a recommendation for the
village other than doing the social process). Bring in
regular entertainment. Celebrate birthdays. Celebrate!
6) Peer counseling. This seems very worthwhile
and we had a most satisfying, leader-led session at
Nagai Park Tent Village. I suggest this strongly to
the village. The sessions should be relatively small,
limited to 10-12 people and there need to be ground
rules (no judging and not talking while another has
the floor and limiting time each person has to talk on
given topics). All the topics don't have to be serious
- just like talking about your favorite song and why
it is meaningful to you, etc., as an example.
7) Listen more. Talk less. Practice this.
Well, there really was lots more. Being with the
homeless in Japan, as here, was a privilege and I'm
constantly reminded at how much talent there is all
around us.
Thanks for listening.
Lee.
People liked their pets
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Recycling cans |
Meet Rayna Rusenko |
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Peer Counselling |
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Peer Counselling |
They really liked our tee-shirts |
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Koizumi is 88 years old |
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Linda, Rayna, Yamamoto-san
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Vending recycled merchandise
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A structure off in the shrubbery
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Osaka
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A comrade
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